Who Brought The Mayans To Mexico?

Were the ancient Turks, Akkads (Sumerians) and Dravidians (Tamils) the parents of Mexico and Meso-America?


(This article is part of the subject “Search For Civilization X” on this blog)

By Gene D. Matlock


[Right: A beach in the Konkan.] The time is about 1,500 BC. A fleet of Tamil ships in some harbor of the Konkan or Kankon, a beautiful white sand coastline stretching from todayís Maharasthra to the southern tip of Western India, raises anchor and sails south to what is now the large island nation of Ceylon (todayís Sri Lanka). Their goal is to sail to Patala or what is now Mexico and Meso-America, leaving emigrant settlers there. During their stay in Ceylon, they recruit skilled stone workers, skilled craftsmen, and temple builders in the province of Maya, to build a new Tamil civilization over or alongside an Akkad-type (Sumerian) civilization that was already in Meso-America: that of the Olmecs or Olman. [Right: Zikharis in Konkan.] The ancient Tamils were international traders and colonizers. Wherever they went in the world, they left an unmistakable imprint of their presence, such as place names, foods, games, and temple buildings. Their temple buildings were usually zikharis (tiered or pyramidical temple platforms). Often, small entrances or temples were located on each tier, but not always. On the top tier, there was always a temple. On top if it often stood an ornate rectangular steeple. However, circular domes or single spires often stood on top of the temple as well. Zikharis usually varied in appearance, according to the Dravidian or Tamil-derived cultures of the host nations. But one thing never changed: the unmistakable presence of Tamil influence. [Right: Kanchipuram Temple.]

Before continuing with this article, I must clarify who the Phoenicians really were. I first learned about these people who settled the earth, about whom modern man knows nearly nothing, from the 19th century British Orientalist George Rawlinsonís book, Phoenicia. He was considered as the leading authority on these hardy mariners. But even he was off base. He said that the Phoenicians had no definite homeland but occupied trading ports all over the Middle East. In the Western hemisphere, they were called Puni but did not usually answer to that name. Furthermore, he said they were a Mediterranean people. Yet, in studying Hindu history, I discovered that they also existed in Central Asia and India. But there, they were called Pani. Not even in India did they call themselves Pani.

In his brief but enlightening little book, The Rig Veda ñ a History, Bengali historian, Rajeswar Gupta, stated: ìÖin ancient times the Red Sea and the Mediterranean Sea were connected together by a strait through which the Phoenicians and Aryan trading ships entered the MediterraneanÖAs that passage silted up the connection between India and Europe broke off.î (p. 4.)

Had Professor Gupta been more acquainted with the Turkish-related nations in Central Asia, he wouldíve realized that the Phoenicians and Aryans were the same people. The Phoenicians in the Middle East eventually lost their awareness of being Dravidians, separating themselves in many small city coastal states.

Even today, the Turkish peoples call themselves Ari. The forefathers of the Turkish peoples also called themselves Pancha (Five) Krishtayas (The Original Five Races of Mankind).

Like me, Professor Gupta intuited that the Phoenicians had originated in Central Asia. Herodotus, the Greek Historian, did not mention the Phoenicians as being a disorganized collection of city states, but as a single political entity. I intuited that the original Phoenicia was Anatolia (Turkey) and Bulgaria. Greece was at one time a part of Phoenicia but later broke away. Even now the Greeks are a great sea people as are the Turks. As a matter of fact, the famed Piri Reis 6000 years old map of the world was made from older Turkish maps. The Mercateur map is another example.

If the Panis or Punis did not call themselves by those names, what do those similar terms mean? This anomaly perplexed me because the word exists in nearly all the languages of the world, even in Meso-America. It is a fact that Panama was named after them because it was and is a passage allowing boats to cross it. To find out what the term Pani meant, I consulted the book, The Civilized Demons, the Harappans in Rig Veda, by Malati J. Shendge: ìThey participated in the international trade, taking the caravans from place to place, supplying goods according to demand by bringing them from places where they were in surplus. (p. 222.) In short, it means ìtraffic; moving from one place to another.î The same meaning is found in the Nahuatl language: pan (external location); pano; opano (crossing to the other side), etc. (See Angel Maria Garibayís Llave del Nahuatl.) Even in our English language, the prefix ìpanî means roughly the same thing: ìall-encompassing; everywhere, etc.î
Many people find it difficult to accept that even the Akkad or Sumerians were Turkish. The Akkads (Sumerians) were Phoenicians. known also as Kads, Khatti, etc., Originally, they were a Turkish (Kur, Tur, Tul, Tol, etc.) people from what our Bible calls Eden, the Akkadian word for the Steppes (Central Asia). Before the Great Flood, the Steppes or Eden was regarded as an earthly paradise. However, when the Great Flood inundated what are now the Altai, Tannu (Tiva, Teva, or Tuva), and Khakassia Turkish republics, the survivors had to build their civilization all over again. Many fled to what is now India, becoming Indians themselves, joining the eastern part of the Northern and southern hemisphere as a single nation.Many of the post-flood tribes had been reduced to savagery. The Aryans or Kurs (Turks) could not rehabilitate them. A Bulgarian king, known in Indian mythology as the god of gold, good fortune and treasure, Kubera (Khyber, Kheever, or the biblical Heber) decided to banish them to Lanka. He and his followers, the Yakhus or Yakshas, thought they would thrive more peacefully in that fertile, tropical country. However, not even there would they civilize themselves. With the exception of the Mayans of Altai and some Huna (Hunnish or Mongol) tribes, most of the incorrigible nomadic tribes, called Rakshasas and Pisacas, preferred to exist in the depths of degradation.The Kubera people were called Nagas or Chans because the snake was their emblem. According to the Ramayana, they peopled the world, taking about 10,000 years to do so. Kubera and his Yakhsas, along with the Mayans I have already mentioned, then killed as many Rakshasas and Pisacas as possible, taking the survivors to Patala.In his book, Remedy the Frauds in Hinduism, historian Kuttikhat Purushothoma Chon mentioned the Siberian origin of the Mayans. ìMaya architects are mentioned in our epic Mahabharata. Maya people are in Siam and East Asia. There is a place called Mayyavad in Kerala. The Uttar Pradesh people have the meaning of Mayya as mother in phrases like ëGanga ki Mayya.í There is a vast area in Russian East Siberia as well as a river by name Maya.î (p. 28.)

The Cologne Sanskrit Lexicon defines the Maya as mathematicians (measurers), astronomers, military strategists, magicians, wise-men, and builders. Our Mesoamerican Mayans definitely fit this description.

Malati J. Shendge said that the Panis, Asuras, Yakshas, and Mayans were partners in a common cause.

Russian scientists have recently discovered that the DNA of people from the Siberian Khakassia and Altai regions bordering on Tuva (also known as Tannu, Tiva and Teva). The Mayans are supposed to have originated in Altai. Later, the Kubera hordes took them to Ceylon where they became a great people. To date, little research has been done on the DNA of the Tuvans. The Russian scientists believe that the people of Tuva may have even a higher DNA match with Amerindians. All that is remaining now is to test the DNA of Mayans in other Asian lands, also that of our own Mayans, the Inca Nahua, Maya, and Mayo clans, as well as that of the Mexican Yaquis (Yakhs?) and Mayo (Maya)-two tribes speaking the same language.

Malati J. Shendge says that the Asura empire governed the Indus Valley (Western India): ìÖthese peoplesÖwere well-versed in agriculture, technology, engineering, sea-faring and trade and had established a control on river waters by setting up dams and irrigation canals.î (The Civilized Demons, p. 289,) Within this context, even the Phoenicians were Asuras.


That the Aryans living in the coastal lands of Western India were dark-skinned Dravidians, there is no doubt. Arrian said in his book Indica: ìThe inhabitants upon the Indus are in their looks and appearance not unlike the Ethiopians. Those upon the southern coast resemble them the most, for they are very black, and their hair is also black; but they are not so flat-nosed, nor have they woolly hair. They, who are more to the north, have a great resemblance to the Egyptians.î

A certain Hindu nationalist group has tried to convince the Hindus that the so-called ìAryan invasionî was a white Europoid lie in order to oppress non-whites. However, they cannot explain why the one hundred fifty million people living in the Turkish-related nations still call themselves Ari (Aryan). Additionally, Krishtayas claimed to be all the races of mankind.

[Right: A group of Tamils honoring my friend T. L. Subash Chandra Bose at a religious meeting. He is the man in the background, wearing a garland of flowers.] Dr. Polyat Kaya, a Turkish professor of historical linguistics, wrote: ìPre-Iranian culture was Turanian culture and civilization before theAryans. Indus civilization was also a Turanian culture like the Sumerian culture was. Dravidian being related to these ancient cultures ties them all together and also to Turkish. They are all agglutinative languages although historians and linguists are conditioned not to mention the name Tur/Turk.î (Istanbul allingus@hotmail.com.)

The traditional garb of Dravidian men has not changed in thousands of years. Like the ancient Assyrians, they wear long flowing skirts reaching to their ankles.

Many scholars agree that Asura was Assyria, an empire extending from West-Central Asia down to the tip of Southwestern India. If I am correct in assuming that the Dravidians were the Asuras, they are mentioned in Genesis as Ashur, son of Shem. (Genesis 10:22.)

The ancient Phoenicians claimed that they originally came from the lands alongside the ìErythean Sea.î The ìErythean Seaî is now the Arabian Ocean,î extending from Pakistan throughout all the western coast of India.


The Olmecs or Olman were the first civilization in Meso-America. Although there are abundant physical and linguistic artifacts of their existence, only the Nahuatl-speaking tribes and the Mayans knew something about the Olmecs or Olman as a people. For certain, we know that they were Turks because Olmak and Olman are the Turkish names for Adam. Perhaps they called themselves thusly because they were the first inhabitants of Mexico.

[Right: Artistís idea of what the ancient Olmec city of La Venta looked like.] The Olmecs supposedly entered Western Mexico in boats, crossing the then navigable Isthmus of Tehuantepec. They first settled on the east coast of Veracruz by the river Papaloapan. The Nahuatl-speaking people couldnít pronounce ìB.î Papaloapan was probably Babalu-apan (Babylonian Crossing).

The Olmecsí Zikhari (Temple Mounts) were similar to those of the Sumerian Zigurrats and with virtually the same name: Zicualli and Zacualli. Because the Nahuatl tribes couldnít say ìL,î it was probably a dialectical version of Zigurrat: Zicuari.

[Left: A central Asian Ziggurat with upper elevations eroded by centuries.] Hundreds of years after settling on the coast, they moved in to the central highlands of Mexico and as far northward as the present-day state of San Luis Potosi. Traces of them may eventually be found as far as Southwestern United States.

As they multiplied and spread out, they eventually forgot they were Olmecs and Olman. About all they could remember is that they came to America in boats: Nava or Nauvak (Nahua or Nauwak), ìship people.î

Eventually, Nauvak changed to Anauwak (no longer ship people). Even today, the Nahuatl word Anahuac means ìbetween two waters.î The Nahuatl-speaking tribes also called themselves Toltec, derived from Toltika, meaning ìSons of Tulan or Turan.î When the Spaniards arrived in Mexico, the Aztecs called them ìTules,î thinking they, too, were Turks.

[Above: Map of Tula in Siberian Russia. Did the Aztecs come from this Tula?]

They and the Sumerians prayed to the same mother goddess:

Southern Persia, Afghanistan, and Pakistan had several different names: Sivapuri (The Region of God Shiva), Sivabhu (Sacred Land of Shiva), Sivapuni (The Purity of Shiva), and Shivulba (The Womb, Origin, or Cave of Shiva). The Pueblo Indians called their underworld or place of origin Sibapu or Sibapuni; for the Mayans, it was Shibalba, their “underworld” and place of the gods. The linguistic and functional similarities of the Hindu Sivabhu, Sivapuni, and Shivulba with the Puebloan Sibapu, Sivapuni, and the Mayan Shivalba (Xibalba) are too nearly exact to be coincidences.

[Right: The “Sumerian” Statue in Tepoztlan, Morelos.]

A Tepe was a low, steep hill surrounded by a village. The Tepe was used both as a fortress in case of attack and as a religious center honoring the villageís special deity-often a mother goddess. A few of the many hundreds of Tepes scattered over Sivabhu, even into the Middle East, are Tepe Yaya, Tepe Ya, Tepe Kilize, Tepe Liman, Tepe Catal, Tepe Godin, Tepe Cora, etc.

Mexico is the only region outside the Middle East and Central Asia, where we find hundreds of these combination protective and holy hills called Tepes. Some of these are Tepatit·n, Tuxtepec, Tepec, Tepic, Mazatepec, Tepetatas, Tepantita, Tepetzintla, Tepuste, Tepetlix, Tepetlalco, ad infinitum.

In ancient Sivabhu, the deities located at the tops of these tepes were called Yah, Yakh, Yakhu, Yaksha, Yakshi etc., meaning ìGuardian Angel.î The leading Mexican Yakshi (female guardian angel) had her sanctuary atop what is now Tepeyac (Hill of the Guardian Angel) in Mexico City. She is now the Virgin of Guadalupe.

Eventually, the non-Olmec tribes in Mexico, if there were ever any at all, copied their civilization after them. The Aztecs claimed that they had once lived in what are now the Florida Cays. When their city went under water, a sea-faring group saved them, dumping them on the Mexican mainland. In their annals, they said they adopted the civilization of the people already there.

The Nahuatl-speaking tribes and the Mayans told the Spaniards that a people called Tamoan-chan or Tamuan-chan also mixed with the Olmecs. These would be people from some part of Oceania, such as Samoa or New Zealand. (See Garibayís Llave del Nahuatl.) The word ìChanî meant ìPlace of Snakesî

In the 1950s, I visited a strange rock formation near Tepoztlan, Morelos, resembling a badly eroded Sumerian statue. Some people think it is just a natural formation, but I do not. There are other man-made formations near it, that are definitely not Aztec.


I am now ready to return to the hypothetical voyage of Tamils to America. They probably used two types of maps. The map below-left shows Mt. Meru with petals pointing in four directions. The left petal points toward a distant land called Ketumal or Chetumal. In order to reach that land, they had to go eastward in order to avoid sailing around the tip of Africa. They knew where they were going, for they had been there before! The map below-right was their own map of the world.


The Mayans said that the land of their forefathers lay 150 days westward.

When the Tamils arrived in North America, they crossed over to what is now the Caribbean Sea, through the Isthmus of Panama (The Great Crossing). After coming out the other side, they docked in the safe harbor of Chetumal. It still bears the same name. Chetumal harbor is in Belize. Belize derives from Belisha (God Shiva).

[Right: Photo of Chetumal harbor in Belize.]Later, they left Chetumal, sailing up the coast to a place reminding them of the beauty of their old home in Konkan. They dropped anchor and made their first home in America there. Not surprisingly, they decided to name their new home Kankun (Cancun). After thousands of years, the last syllable has barely changed in pronunciation.

[Left: Beach scene in Tulum, Cancun area. Right: Map showing their voyage from Chetumal to Cancun.]

When the Tamils settled in Yucat·n, they built their typical zikharis, such as those of Tikal and Palenque. At Tikal, they stained their stone monuments a reddish color, just as they had done back in the Konkan.

[Left: A Tikal Zikhari. Right: A Pelenque Zikhari.]

People are surprised to see stone images of elephants in Mayan country, such as the following one in Copan. It may be a reminder of the elephants in India.

[Right: Stone etching of a Hindu mahout, complete with turban, riding on the head of an elephant.] Some authorities, who do not agree with me that the Mayans came from abroad, think Southern Mexico once had elephants. The truth is that they worshiped a long-nosed god (Chac) or elephant, just as the Hindu Tamils worshiped the elephant-headed Ganesha in India.

Chak was the long-nosed Mayan God of thunder, lightning, rain, and crops. His elephantine trunk sprayed water on the earth. His equivalent in other parts of the world was Zeus, Dyaus, Jupiter, Ca, Jah, Ju, Jahve, Jehova Jeho, Sakh, Sagg, Sa-ga-ga, Sakko, Zagg, Zax. a.k.a. Zeus, is often depicted holding a serpentine thunderbolt and a grail, or someone is handing it to him. The Mayan Chak is equally depicted.

The Mayan god Chac.


They gave several names that directly and indirectly identified Ceylon: Shilanka (Xilanca) – an ancient name of Ceylon (Zeilan-Ka).

Shikalanka (Xicalanca) – Ceylon. In Tamil, Shikalam.

Itzamna was one of their culture heroes. He claimed to have come from a western country. Isham, meaning ‘Tiger, “”Land of Gold,” was a Dravidian name of Ceylon. The Na in Isham-na is an honorific.

Ishbalanka (Xbalanca), another culture hero. In Tamil, it means “Shiva of Lanka.” India’s God Shiva was supposed to have made the footprint on top of Adam’s Peak in today’s Sri Lanka.

Shibalba, The Mayan underworld. This word stems From the Sanskrit Shivulba, meaning ìfrom the fountainhead of God Shiva-Mt. Meru, in India.î

Palenke (Palenque). This name derives from the Tamil Pal-Lanka, meaning “Protectorate of Lanka.” Ancient Lanka was Indiaís ìAtlantis.î

The Yaxilan (Yakshilan) Mayan ruins. This name means ìThe Ceylon Yakhsî in Sanskrit.

Ceren, a name of Ceylon. Some Mayan ruins in El Salvador are called Ceren.

Lacandon, a tribe of Yucatan. India’s god Kubera banished the Laks, a Tartarian Huna or Rakshasha tribe from Northern India to Ceylon, giving the country one of its many names and becoming the Lakan or Lakam people. The Don in Lacan-don derives from Dan (Tannu or Dannu?). (See the online Cologne Sanskrit and Tamil dictionaries for comparison of ancient Ceylon names with those of Mayan tribes and places.)


Ancient Ceylon was divided into three provinces: Maya, the central division of the island; Ruhuna (Soul of Huna Land), and Pihitee, the northernmost of the three. The Ceylonese Maya were known for their impressive astronomical knowledge, architectural marvels, temples, and irrigation ponds. (Reference: The History of Ceylon, by William Knighton, first published in Colombo Ceylon, in 1845.)

One of the names of Ceylon’s cult religions was Mayon. It still exists among a few aboriginals living on the island.

Most of the Rakshasa and Pisaca bad boys were Tartarian Hunas, They came from Huna-Bhu, meaning ìHunas (Tartars) from the Sacred Land around Mt. Meru.î Many of these tribes were cannibalistic, given to intertribal fighting, practitioners of human sacrifice in their religious rites, flattened the foreheads of their babies, took scalps in battle, and observed other customs attributed to many Amerindian tribes. The Mayans remember them as the culture hero, Hunapu (Huna-Bhu?).

Had the natives of Meso-America been able to pronounce the “ST” combination, today’s Yucatan would be Yucasthan (Yakhuthan?). Even today, many Mexican Indians and peasants cannot pronounce this combination. For example, instead of CÛmo est·? (How are you?), they can only say, “øCÛmo t·?”

Guatemala derives from Sanskrit Guadhaamala, meaning Guha (Cosmic Intelligence) + Dha (Serpentine) + Amala (Umbilical Cord), the Sacred Umbilical Cord Linking Western Asia and India with Meso-America. Besides the Ceylonese and Tamil tribal names Yakkha, Maya, and Lak in Maya country, there are also the Lenca and Rama tribes. The Mayan lowlands are even called Guanacaste, meaning The Western Enlightened Nagas. It is assumed that the Olmecs spoke Nahuatl because of the place-names they left behind. The Olmecs called the Maya country in Southeastern Veracruz, Coatzacoalcos (Snake Sanctuary). Snake Sanctuary was none other than the home of the Western or American Nagas.

ìOriginally, the Asuras or Nagas were not only a civilized people, but a maritime powerÖ,Kadru, the mother of serpents, compelled Garuda (the Eagle or Hawk) to serve her sons by transporting them across the sea to a beautiful land, which was inhabited by Nagas. The Asuras (Nagas) were expert navigators who possessed very considerable naval resources and had founded upon distant coasts.î (The Encircled Serpent by M. Oldfield, p. 47.)

Even today, the Mexican flag has an Eagle with a serpent in its mouth, representing the arrival of the ancient Mexicans to Meso-America. It also represents the arrival of the Meshika to what is now Mexico City.

[Right: Mexican flag.] The Tamils and all the tribes of Meso-America, from Mexico to Panama, played the same board game: Pachesi. The Meso-Americans called it by a linguistically similar name: Patolli. (Note: CH and T are linguistically similar. LL was the only way the Renaissance Spaniards could approximate the sounds of Z and J. This proves that Patolli derived from Pachesi.) I myself saw a Patolli board game at the National Museum of Costa Rica, in San Jose.

[Above Left: Mr. Subash Bose displays an ancient Tamil Pachesi board kept as a relic in the temple of his area. The Tamils and all the tribes of Meso-America, from Mexico to Panama, played the same board game: Pachesi. Right
: The Meso-Americans called it by a linguistically similar name: Patolli. (Note: CH and T are linguistically similar. LL was the only way the Renaissance Spaniards could approximate the sounds of Z and J. This proves that Patolli derived from Pachesi.) I myself saw a Patolli board game at the National Museum of Costa Rica, in San Jose.]


The Tamils and Turks even gave some of their favorite dishes to the ancient Mexicans, and with the same names! I will name just two of them: Tamales and Corundas. The ancient Tamils were known as Tamils or Tamals. One of their favorite foods was a type of paste or filling wrapped in bamboo husk. Even in Tamil Nadu it is called Tamal. The Michoacanos have a similar triangular shaped tamal called Corunda. In Turkic it would be kur-unda (Turkic dough).

My Tamil Nadu friend, Mr. Subash Bose, pointed out to me the fact that Hindus often worship cobras and that the Mayans worshipped rattlesnakes. He said that Mayan huts look exactly like those in Tamil Nadu.

The Kuberas even gave their name to North America. The Meso-Americans told the Spaniards that North America was Quivira (Land of the Khyber People).

Most of us have heard of the Mayan holy book, Chilam Balam. Chilan or Chilam is a title of Mayan priests. Balam is the Mayan name for Jaguar. In Sanskrit, Cheilan = Ceylonese and Vyalam = tiger; lion; hunting leopard. ìJaguarî probably stems from the Sanskrit Higkara, meaning Tiger-like or ìsounding like a tiger.î

The Mayans called their ìQuetzalcoatlî Kukulcan and Gukumats. These names appear to derive directly from the Turkic language. Kuk or Gok derived from the Turkic Gog and Gok, names of ancient Turkish tribes. Ulu means ìhigh placed.î Mats derives from Masi, the Turkic word for ìMessiah.î Khan is a Turkic word for ìKing.î Therefore, Kukulcan=Gogulkhan (The Revered King of Gog.) Gukumats=Gokumasi (The Revered Gok Messiah).

The presence of Dravidian, Turkic, and Sanskrit words in America shouldnít surprise anyone, for the Aryans and Indians (Ramanaka) traveled together throughout the world. In his book, El OrÌgen de los Indios, the Spanish priest, Gregorio PÈrez, wrote that the Caribbean Indians said that their founding fathers were the Kuru-Rumani.

Some Dravidians think Sanskrit sprang from Dravidian, but my research does not indicate this. Many of the Turks also spoke Aramaic, for at one time it was more generally spoken than it is now. The Turkish linguist, Professor Polyat Kaya, states that such languages as Sanskrit, Dravidian, Hebrew, Chinese, and many others are anagrams derived from Turkish. He also said that the Mayan language derives from Turkish.

In this article, I have just presented a tiny part of the evidence in my possession, pointing to the Indian and Ceylonese origins of the Mayans. I have decided to end this article by recounting what the Jesuit priest Francisco Xavier Clavigero wrote in Volume I of his Historia Antigua de Messico (Ancient History of Mexico). Clavigero said that the Chiapaneco Mayans told him that a grandson of Noah, Votan, took people to people America. He was from the Chan (Naga or Serpent) tribe. They said that he came from the East, bringing seven groups with him. Two other leaders (Groups?) had also previously brought in settlers: Igh and Imox. He built a great city, now known as Palenque, call ìNauchan,î meaning City of the Serpents. When Noah emerged from the Ark, he and his people built their first city, calling it Nashan (The Noachide Chan).

Votan founded three tributary monarchies called Tulan, Mayapan, and Chiquimala. The ruins of Tulan are those of Tula, Hidalgo, Mexico. Mayapan is the Yucatan peninsula itself. I have not yet located the region of Chiquimala. Perhaps it is Guatemala or the Mayan province of Tzequil.

Like many Europoids ignorant of India and its history, Clavigero tried to place them in Cartagena, Africa, Rome, and even Spain. But he at least intuited that the early Mayan settlers were Phoenicians.

Had he been more knowledgeable about ancient India and Ceylon, he would have known that they were Ceylonese, for in Tamil, VALAM POTAM means ìPlace of Boats.î Valam Potan (Ceylon) was located between the Tropics of Cancer and Capricorn, where the trade winds are. The differences between Valum Votan and Valam Potam are trivial.

Notice the following map showing the sea and land routes of the ancient Tamils. Below it, youíll notice the words Oceanus Indicus (Indian Ocean). The ancient maps which the Spaniards used to get to America showed the same terms: Mar Indica; Oceanus Indica. From where did they obtain those maps showing that the eastern end of Oceanus Indica was America?

Map showing the land and sea routes of the ancient Tamils.

The stone heads staring at the sea, from the shores of Easter Island, tell us a lot about the ancient sailors theyíre supposed to represent. Notice their ìheadpieces.î Could they be Tamil turbans?

The stone heads of Easter Island.


Many people donít know that the Mayans and Toltecs werenít the only immigrants who entered the Americas through Chetumal, the ìPlymouth Rockî of many American Indians. I can name several United States Indian tribes who also landed there. Their origin stories say so in plain words.

In view of what I have said in this article, who is better qualified to identify the origins of our American Indians? Our Europoid academics? Or the Turks, Hindus, and American Indians?

All kinds of speculations have been made, many mystical, about the ancient sea-farers known as Wotan, Woden, the German Wuotan, the Yap Island Paathan, and the Philipine Bataan. Even today, a large tribe of Pakistanis are called Pathan. Votan was never a single person. He was really a ìnation of sailors.î This ancient nation of sailors and adventurers is still with us: The Dravidian Tamils!

A Tamil ship.

As with Geneís Viewzone article about the biblical Mesechs, this article will also be a chapter in an upcoming book he is preparing about the origins of our Amerindians. His latest book, What Strange Mystery Unites the Turkish Nations, India, Catholicism, and Mexico?, can also provide interested readers with some fascinating insights about the ancient world.

Full article on Viewzone2

Related content on this blog:

The Seach For Civilization X

The Hindu Origins Of The Olmecs


9 comments on “Who Brought The Mayans To Mexico?

  1. Pingback: The Search For Civilization X | The Blog of Mystica

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  3. Pingback: Americas The Patala Of Hinduism Mayas Hindus | Ramani's blog

  4. Part of what follows prompts more scepticism than do some others but all of what follows are details that may interest your readers.
    One of the better known of the pioneer researchers of the Polynesians in New Zealand called the Maoris was Elsdon Best. In numerous articles in the Journal of the Polynesian Society and several books, he traced a placename apparently indicative of the original homeland. It undergoes several variant spellings of Hava, Havai, Hawaii, Savai, Hiva(?), etc, all going back to India. He wrote the original Sanskrit term translates as “Land of Rice”.
    What may or may not be another variant is the Malagasy Hova evidently applying to basic population of Madagascar. It is made obvious by linguists that Malagasy belongs to the Austronesian group of languages but archaeology does attest disturbance of the original ground soil by ca. 1500 BCE. Of approximately this same date are such as Black rat, Asian house shrew, etc, generally fegarded as of Indian origin, so presumably means these small mammals were carried unwittingly to the island of Madagascar.
    Coming to the African continent, there is the famous “Hindu” Map taken as indicative of considerable Indian geographical knowledge of east Africa by some writers but this is dismissed by others. In respect of Tanzania and theorised Indian links, works by Felix Chami should be consulted. This is especially in the light of the growing challenge to to the acceptance of the Bantu Migration Theory that has become the mainstay of east Af. prehistory for decades but which is now coming under growing callenge in Africa. as the Aryan Invasion Theory is in India. The finds from excavations on islands off Tanzania have good Indian parallels according to both Prof. Chami plus the Indian experts he cites.
    A good many authors regard the southernmost point of continental Africa as Cape Town but in fact, this is Cape Agulhas. Cyril Hromnik’s “Indo-Africa” says this was known as Kumari Duab to ancient India and that this means “Parting of the Seas/Waters” and is the point where the Indian Ocean becomes the Atlantic. If the identification Lothal as an ancient port stands, it is of interest that it is placed at the head of a gulf compared by the famous Arab sailor named ibn Majid with the current named by Cape Agulhas for extrememely ferocious seas.
    If the simple vessels of the Indus/Harappan Culture linked to such as the Cambay current could survive it, there would be little reason to doubt they could do likewise in the Agulhas Current. This has further interest in the light of a variant of the Indian sangara being applied to a form of Brazilian sea-going raft. It is usually held to be of Portuguese introduction and in my opinion owes more to the Pacific. Nonetheless, given there are perfectly good Amerind names for these vessels, that the Portuguese
    should apply an Indian term to a South American seacraft on the far side of the Atlantic is curious to say the least.
    Coming back to the various works by Hromnik, he further compared an Indian word for priest and the African placename of Karoo (Desert), If correct, this places ancient Indians in southwest Africa. As does the “Before Adam” series of books mainly by Catherine Acholonu but with Indian input from Ajay Prabakhar.
    In my opinion there is a lot wrong with these books but of particulatr interest for my theme here are the excavations at Igbo-Ukwu (Nigeria). It is unusual on several counts. One is the Igo/Ibo people of mainly southeast Nigeria are held to have had no kings but here would appear to have been the burial of a king. It is unknown to me if Indian burial tombs mirror those of local houses but that of Igbo-Ukwu does. Thurstan Shaw put forward C14-dates of ca.900 CE but Professor Acholonu plumps for ca. 2000 BCE.
    One of the unusual features of the tomb is the amount of material with good Indian affinities that range from the mundane to the exotic. Nor is this alone in Nigeria, as Tariq Sawandi has made cogent comparisons of Ayurvedic and the Yorubic/Ife healing/medicinal systems. Even to the degree that from Ayurveda may come Yoruba (this is from a Yoruba).
    If we connect Dr. Hromnik saying ther the southernmost point of |Af. was known to ancient Indian sailors with Bernard Sergent (in French but with some Eng. online summaries) this has saliency. This is because Sergent holds that these traits had to have come by sea to west Af. In this light are comments by Leopold Senghor (the first black Pres. of Senegal) that certain terms in south Indian tongues to do with dress plus metalwork occur in the Wolof language of Senegal.
    Finally, to the theorised ancient Indians on west African coasts are added some of rather later date. In this case, there is a ship depicted on the famous Fra Mauro Map (14th c.) that is labelled as “Indian”. It is supposed to have reached the “Green Islands” which may be the Cape Verde Islands translating from the Portuguese as the Green Islands but are now mainly bereft of the greenery that named these islands.
    Whether or not this then be plausibly linked to the recent suggestion of Gavin Menzies that an inscription in the Indian language of Malayalam occurs in the same islands is left others to decide. However, it strikes me as curious that so stupendous a feat of Zheng-He bringing his Chinese fleet to west Af. would then be recorded in an Indi\an tongue and not in Chinese

      • Thanks for the kind words. There is more than enough to do something similar but using differing material or is that enough of me? Regards, H. Bourne

      • Intelligent contribution like yours is always welcome.
        This is only a little WordPress blog but if you want to write it as an article for the blog that’s also a welcome option.

      • You’ll have to stop the praise, as my head will get even bigger. Being more serious & taking up remarks re. an article is certainly a real possibility but not until after the New Year. Regards, Harry Bourne (rather than Henry Bourne)

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